'Active morality for himself, but passive
morality for others'
Dr. Manmohan Singh turned a blind eye to corruption by his colleagues
Dr Singh's general attitude towards
corruption in public life, which he adopted through his career in government,
seemed to me to be that he would himself maintain the highest standards of
probity in public life, but would not impose this on others. In other words, he
was himself incorruptible, and also ensured that no one in his immediate family
ever did anything wrong, but he did not feel answerable for the misdemeanors
of his colleagues and subordinates. In this instance, he felt even less because
he was not the political authority that had appointed them to these ministerial
positions. In practice, this meant that he turned a blind eye to the misdeeds
of his ministers. He expected the Congress party leadership to deal with the
black sheep in his government, just as he expected the allies to deal with
their black sheep. While his conscience was always clear with respect to his
own conduct, he believed everyone had to deal with their own conscience.
When a colleague got caught, as the DMK
minister A. Raja finally was, he let the law take its course. Raja was
arrested, placed in judicial custody at Delhi's Tihar Jail for fifteen months
and is currently being prosecuted for his role in the 2G scam. Dr Singh's
approach was a combination of active morality for himself and passive morality
with respect to others. In UPA-1 public opinion did not turn against the PM for
this moral ambivalence on his part, because the issue had not been prised out
into the open. The media focus in the first term was very much on his policy
initiatives.
But in UPA-2 when corruption scandals tumbled
out, his public image and standing took a huge hit from which he was unable to
recover because there was no parallel policy narrative in play that could have
salvaged his reputation. In other words, there were no positive acts of
commission that captured the public mind enough to compensate for the negative
acts of omission for which he was being chastised.
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